The Gift of Constraints: Further Thoughts on Tradition & Innovation

Following up on my earlier article, “Tradition for Innovation,” Faith and Leadership at Duke has just published my new article, “The Gift of Constraints.” The article is a take on the new Barnes Foundation building in downtown Philadelphia, reading it as a kind of material allegory or parable for leadership lessons.  As you’ll see from the…

Book Annotation: Toddler Edition

We all know that children imitate their parents–for good or ill.  So, given my practice of annotating texts, it shouldn’t have surprised me that our then-toddler son Grayson thought an open book (in this case, Paul Ricoeur’s Oneself as Another) was an invitation for inscription.  Notice that he has already mastered the “layering” principle, utilizing two…

Annotating Texts: Some Suggestions (with Pictures!)

A friend of mine who is also a doctoral student recently asked if I had any sort of system for how I annotate books, particularly primary texts.  It was an interesting question, because annotating books is certainly one of the central practices of my scholarly life–and yet it’s not something I was ever explicitly taught,…

How (Not) To Be Worldly: Tracing the Borders of the “Earthly City”

[Apologies for the radio silence over here at Fors Clavigera. To be honest, a lot of my energy has gone to Twitter, which I have found to be a delightful experiment so far.  In fact, the essay I link to below grew directly out of a Twitter exchange with Andy Crouch!  (You can follow me by clicking the…

Why Weigel’s Wrong: On Liturgy and the Olympic Opening Ceremonies

As someone who has written extensively about the formative power of “secular liturgies,” you might think I’d be primed to analyze the opening ceremonies of the 2012 London Olympics as an example of just such a “secular” liturgy.  In other words, you might think I’d be sympathetic to George Weigel’s critical analysis of the opening…